Soloist Gospel

tagStarted 1930Peak 1950–1975Last big hit still active

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Soloist gospel spotlights the individual gospel voice — the featured lead singer whose improvisation, phrasing and emotional command carry the song, backed by piano, organ and, often, a choir or small group. It is the art of the gospel diva and the gospel preacher-singer: heavy melisma, dramatic dynamics, bends and growls, and a personal, testifying delivery. Songs range from intimate devotionals to powerhouse anthems, and the mood is deeply expressive and individual within a communal tradition. Signature techniques include the extended vocal run, the sudden dynamic drop-and-swell and the ad-libbed, sermon-like vamp.

History

The gospel soloist tradition was defined by Mahalia Jackson, whose majestic contralto made her the genre's first international star, and by the fervent leads of the golden age — Clara Ward, Marion Williams, Bessie Griffin and Sam Cooke, who honed his craft fronting the Soul Stirrers before soul stardom. Shirley Caesar's dramatic, sermonic style and James Cleveland's gravelly lead extended the art, and contemporary heirs like Yolanda Adams and Marvin Sapp carried the powerhouse-soloist tradition into gospel radio's mainstream. The soloist's expressive vocabulary — runs, melisma, testimony — became the template for soul and R&B singing worldwide.

Defining artists

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Essential listening

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Sources

  • Anthony Heilbut, The Gospel Sound: Good News and Bad Times (1997)
  • Horace Clarence Boyer, How Sweet the Sound: The Golden Age of Gospel (1995)
  • Robert Darden, People Get Ready! A New History of Black Gospel Music (2004)